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Critique of Ruth benedict’s, “A defense of utilization Relativism” Extra Credit I PHL 142-875 Susan Phelps July 30, 2009 Susan Phelps Critique of Ruth benedict’s, “A Defense of incorrupt Relativism” In the article, “A Defense of Moral Relativism”, Ruth Benedict, an anthropologist, defends the concept of Moral Relativism. The major subject area in this article was that virtuousity is ethnicly relative. Moral relativism is the position that virtuous or ethical positions do not reflect fair plucky or moral truths, but instead make claims to straight and heathenish events. Benedict argues for the relatively of moral standards from the standpoint of cultural anthropology. Standards of what atomic number 18 normal in a culture argon a function of their social musical arrangement and that these standards usually interchange from culture to culture. Cultural Relativism is the principle that an individual(a)’s beliefs and activities are determined by his or her aver culture. Benedict finds morality as mores, socially approved tradition. She states that what one(a) society whitethorn approve as disgraceful whitethorn be viewed as acceptable in another culture. socialisation shapes values and moral rules vary from one society to another.

She asserts that these standards define what are secure and bad mo! rally respective for distributively culture (137). Anthropologist Benedict claims that “a convenient term for socially approved customs” having no place in the clinical universal solid ground (137). She cites different values of supererogatory cultures, claiming they demonstratively prove 1. Susan Phelps the anti-supremacy of any particular ethical principle. apiece culture has its...If you want to get a full essay, ordination it on our website: OrderCustomPaper.com

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